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The two Books of Kings ((ヘブライ語:ספר מלכים) ''Sepher M'lakhim'' – the two books were originally one)〔Fretheim, p.1〕 present the biblical view of history of ancient Israel and Judah from the death of David to the release of his successor Jehoiachin from imprisonment in Babylon, a period of some 400 years ().〔Sweeney, p.(1 )〕 It concludes a series of books running from Joshua through Judges and Samuel, which make up the section of the Hebrew Bible called the Former Prophets; this series is also often referred to as the Deuteronomistic history, a body of writing which scholars believe was written to provide a theological explanation for the destruction of the Jewish kingdom by Babylon in 586 BCE and a foundation for a return from exile.〔 ==Contents== David dies and Solomon comes to the throne. At the beginning of his reign he assumes God's promises to David and brings splendour to Israel and peace and prosperity to his people.〔Fretheim, p.19〕 The centrepiece of Solomon's reign is the building of the First Temple: the claim that this took place 480 years after the Exodus from Egypt marks it as a key event in Israel's history.〔Fretheim, p.40〕 At the end, however, he follows other gods and oppresses Israel.〔Fretheim, p.20〕 As a consequence of Solomon's failure to stamp out the worship of gods other than Yahweh, the kingdom of David is split in two in the reign of his own son Rehoboam, who becomes the first to reign over the kingdom of Judah.〔Sweeney, p.161〕 The kings who follow Rehoboam in Jerusalem continue the royal line of David (i.e., they inherit the promise to David); in the north, however, dynasties follow each other in rapid succession, and the kings are uniformly bad (meaning that they fail to follow Yahweh alone). At length God brings the Assyrians to destroy the northern kingdom, leaving Judah as the sole custodian of the promise. Hezekiah, the 14th king of Judah, "did what was right in the eyes of the Lord" and institutes a far reaching religious reform, centralising sacrifice at the temple at Jerusalem and destroying the images of other gods. Yahweh saves Jerusalem and the kingdom from an invasion by Assyria. But Manasseh, the next king, reverses the reforms, and God announces that he will destroy Jerusalem because of this apostasy by the king. Mannasah's righteous grandson Josiah reinstitutes the reforms of Hezekiah, but it is too late: God, speaking through the prophetess Huldah, affirms that Jerusalem is to be destroyed. God brings the Babylonians against Jerusalem; Yahweh deserts his people, Jerusalem is razed and the Temple destroyed, and the priests, prophets and royal court are led into captivity. (The final verses record how Jehoiachin, the last king, is set free and given honour by the king of Babylon). 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Books of Kings」の詳細全文を読む スポンサード リンク
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